p.6 As a general principle, the positive moderators should yield their beneficial influences through approach
coping, whereas the negative moderators should lead to their detrimental influences by avoidance coping
p.8 A stressor needs only to be of sufficient severity so that the person responds to it
p.15 The approach coper will act on the stressor. As such, our approach coper
must select one or more coping strategies to implement.
p.16 The "using of environment-directed strategies" is a common active approach... these approaches
attempt, through the efforts of the person and any other supporting persons or institutions, to act directly on the stressor
so as to weaken it and diminish its dissonance-producing properties. This has been called primary control (102).
p.18 With some stressors (e.g., chronic pain), it may be unrealistic to expect the stressor to totally go
away, but a more reachable goal is to reduce the stressor to a manageable level.
p.18 we hold that the most useful means of understanding coping is to view it as a process...
it is the perception of the stressor and the related construal phase that are the elicitors of coping in our model.
p.18 flexibility has been touted as one of the hallmark beneficial properties of effective coping
p.20 Because of page constraints, we will not provide any description of the types of stressors, other than
to note that there are three: (1) blocked goal pursuits; (2) unlearned aversive stimuli;
and (3) learned aversive stimuli (see [Houston, B.K. (1987). Stress and Coping. In C.R. Snyder & C.E.
Ford (Eds.), Coping with negative life events: Clinical and social psychological perspectives], pp.380-384, for a
more detailed discussion).
p.54 Upon reviewing our life story we can begin to see the various forms of resilience that shaped
our behavior, allowing us to construct an identity for ourselves as "copers."
p.64 In our view resilience arises - with or without professional prompting - from the double effort first
to describe our coping responses in the micronarratives of our life story, and then to inscribe these as
personal resources in the more or less coherent macronarratives that consolidate our sense of identity over time. "Coping"
then becomes a storied construction, created and sustained within a distinctively human meaning-making process.