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The Mechanism of Social Consciousness (Mead, 1912)

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Journal of Philosophy, Psychology and Scientific Methods 9, (1912): 401-406.

Read at the meeting of the Western Philosophical Association held in Chicago, April 5 and 6

p.401 A physical object or percept is a construct in which the sensuous stimulation is merged with imagery which comes from past experience. This imagery on the cognitive side is that which the immediate sensuous quality stands for, and in so far satisfies the mind. The reason for this satisfaction is found in the fact that this imagery arises from past experience of the result of an act which this stimulus has set going. Thus the wall as a visual stimulus tends to set free the impulse to move toward it and push against it... A peculiar stimulus value stands for a certain response value. A percept is a collapsed act in which the result of the act to which the stimulus incites is represented by imagery of the experience of past acts of a like nature.

p.402 Most social stimulation is found in the beginnings or early stages of social acts which serve as stimuli to other forms whom these acts would affect. This is the field of gestures, which reveal the motor attitude of a form in its relation to others

p.403 To return to the formula given above for the formation of an object in consciousness, we may define the social object in terms of social conduct as we defined the physical object in terms of our reactions to physical objects. The object was found to consist of the sensuous experience of the stimulation to an act plus the imagery from past experience of the final result of the act. The social object will then be the gestures, i.e., the early indications of an ongoing social act in another plus the imagery of our own response to that stimulation.

p.404 we assume that an object arises in consciousness through the merging of the imagery of experience of the response with that of the sensuous experience of the stimulation

p.406 The self-conscious, actual self in social intercourse is the objective "me" or "me's" with the process of response continually going on and implying a fictitious "I" always out of sight of himself.