p.62 Peirce's main approach to God is through what he impishly calls "musement." What he means by this is a kind of mental play
p.62-63 I cannot tell how every man will think. I know the majority of men, especially men, are so full of pedantries - especially the male sex - that they cannot think straight about these things. But I can tell how a man must think if he is a pragmatist.
p.63 Peirce elaborates on musement, saying that he does not mean by it what we would call reverie - an aimless, imbecilic wandering of the mind. But rather a more or less careful thought, lacking only a determined direction or purpose. Peirce likens it to play where one has "a lively exercise of one's powers."
p.64 But let us return to the idea of "musement." The mind must be given free reign when searching for an explanatory hypothesis. Creative leaps are notoriously unpredictable and usually cannot be forced.
Peirce observes that the kind of "free-thinking" he is encouraging in the process of musement... is precisely the kind of thought which is used in all significant discovery of matters of fact
p.64-65 people who are accustomed to a certain kind of highly rigorous thought, perhaps scientists and mathematicians in general, will be inclined to object that this "musement" is nothing in the world except a funny name for sloppy thinking - or if not "sloppy thinking" exactly, then at least speculation of a very uncontrolled kind, speculation that might conceivably lead to any kind of guess which might strike one as clever and powerful...
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