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Foucault (Deleuze, Hand, 1986, 2006)

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For students of philosophy, this book was first published in France in 1986. It examines Foucault's principal themes - knowledge, power and the nature of subjectivity. Both a critique and an interpretation, it should be of interest to anyone concerned with Foucault and the impact of his ideas.
 
JLJ - A "first approach" to Foucault is perhaps best done via a summarized format such as this one - only later can the depth and complexity of his ideas be fully appreciated in his original works. Philosophers in general often seem to have a rambling, bottomless pit of unfocused ideas, unless they can be seen in the framework of a larger concept.

page numbers - Continuum edition/University of Minnesota Press edition
 
p.22/25 Foucault shows that power... is less a property than a strategy, and its effects cannot be attributed to an appropriation 'but to dispositions, manoeuvres, tactics, techniques, functionings'; 'it is exercised rather than possessed; it is not the "privilege", acquired or preserved, of the dominant class, but the overall effect of its strategic positions.'
 
p.23/25 In brief, power is not homogeneous but can be defined only by the particular points through which it passes.
 
p.24/27 Power has no essence; it is simply operational. It is not an attribute but a relation: the power-relation is the set of possible relations between forces, which passes through the dominated forces no less than through the dominating
 
p.25/28-29 the power relation... the relations between force and force, 'an action upon an action'... Power 'produces reality' before it represses.
 
p.30-31/34-36 The diagram is... a map, a cartography that is coextensive with the whole social field... When Foucault invokes the notion of a diagram it is in connection with our modern disciplinarian societies, where power controls the whole field... the diagram is highly unstable or fluid, continually churning up matter and functions in a way likely to create change... every diagram is... constantly evolving. It never functions in order to represent a persisting world but produces a new kind of reality, a new model of truth... Every society has its diagram(s)... What is a diagram? It is a display of the relations between forces which constitute power
 
p.32/36 We have seen that the relations between forces, or power relations, were... strategic... that they determined particular features... The diagram... is the map of relations between forces, a map of... intensity, which proceeds by primary non-localizable relations and at every moment passes through every point, 'or rather in every relation from one point to another'.
 
p.33/39 If knowledge consists of linking the visible and the articulable, power is its presupposed cause; but, conversely, power implies knowledge as the bifurcation or differentiation without which power would not become an act: 'There is no power relation without the correlative constitution of a field of knowledge that does not presuppose and constitute at the same time power relations.'
 
p.33-34/39 There is no model of truth that does not refer back to a kind of power, and no knowledge or even science that does not express or imply, in an act, power that is being exerted. All knowledge runs from a visible element to an articulable one, and vice versa... There is only a relation of forces which acts transversally and finds in the duality of forms the conditions for its own action and realization.
 
p.44/51 knowledge, in Foucault's new concept of it, is defined by the combinations of visible and articulable... Knowledge is a practical assemblage... Knowledge is not a science
 
p.59/70 What is power? Foucault's definition seems a very simple one: power is a relation between forces, or rather every relation between forces is a 'power relation'... force is never singular but essentially exists in relation with other forces, such that any force is already a relation, that is to say power: force has no other object or subject than force... Violence acts on specific bodies, objects or beings whose form it destroys or changes, while force has no object other than that of other forces, and no being other than that of relation: it is 'an action upon an action, on existing actions, or on those which may arise in the present or future'; it is 'a set of actions upon other actions'.
 
p.60/71-72 we should not ask: 'What is power and where does it come from?', but 'How is it practiced?' An exercise of power shows up as an affect, since force defines itself by its very power to affect other forces.... and to be affected by other forces... The power to be affected is like a matter of force, and the power to affect is like a function of force.
 
p.61-62/73 Power... is diagrammatic... it passes not so much through forms as through particular points which on each occasion mark the application of a force, the action or reaction of a force in relation to others
 
p.62/74 It is the instability of power-relations which defines a strategic or non-stratified environment. Power relations are therefore not known.
 
p.71/85 forces are in a perpetual state of evolution; there is an emergence of forces... the diagram, in so far as it exposes a set of relations between forces, is not a place but rather 'a non-place': it is the place only of mutation.
 
p.78/94 'That's just like you, always with the same incapacity to cross the line, to pass over to the other side... it is always the same choice, for the side of power, for what power says or of what it causes to be said.' ...'the most intense point of lives, the one where their energy is concentrated, is precisely where they clash with power, struggle with it, endeavour to utilize its forces or to escape its traps.'
 
p.95/116-117 To think means to experiment and to problematize. Knowledge, power and the self are the triple root of a problematization of thought... Thinking makes both seeing and speaking attain their individual limits

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