Copyright (c) 2012 John L. Jerz

Human Communication As Narration (Fisher, 1987, 1989)
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4.0 out of 5 stars Insider's Book, April 22, 2011
Michael Kleeberg (Muncie IN)
 
Walter R. Fisher is an expert in his field. His grasp of classical theory is daunting. Human Communication as Narrative explains his new theory well. However, it IS an insider's book, intended for scholars. I have a master's degree in rhetoric and composition, and my progress through it was slow--however, this was more attributable to my having stopped at an MA than it was to Fisher.
 
I found his theory exhaustively researched, skillfully and thoughtfully developed, and eminently applicable to the practice of contemporary rhetorical study. I would regard this book as a must-have for any serious student of rhetoric.

p.105 the most indispensable need in contemporary rhetoric is for a scheme by which values can be identified and their implications critically considered.
 
p.106 I use "logic" here to designate a systematic set of procedures that will aid in the analysis and assessment of elements of reasoning in rhetorical interactions. The procedures I shall offer consist of a series of critical questions meant to reveal the role of values in practical reasoning and to provide a basis on which one can begin to assess them.
 
p.107 I propose that good reasons be conceived as those elements that provide warrants for accepting or adhering to the advice fostered by any form of communication that can be considered rhetorical... whatever is taken as a basis for adopting a rhetorical message is inextricably bound to a value - to a conception of the good. Needless to say, good reasons are not necessarily effective, persuasive reasons.
 
p.109 I have said that all serious discourse expresses values.
 
p.111 a value is valuable not because it is tied to a reason or is expressed by a reasonable person per se, but because it makes a pragmatic difference in one's life and in one's community.
 
p.137 Rationality is grounded in the narrative structure of life and the natural capacity people have to recognize coherence and fidelity in the stories they experience and tell one another.

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