Copyright (c) 2012 John L. Jerz

The Cambridge Companion to Sartre (Howells, 1992)
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This is one of the most comprehensive and up-to-date surveys of the philosophy of Sartre, by some of the foremost interpreters in the United States and Europe. The essays are both expository and original, and cover Sartre's writings on ontology, phenomenology, psychology, ethics, and aesthetics, as well as his work on history, commitment, and progress; a final section considers Sartre's relationship to structuralism and deconstruction. Providing a balanced view of Sartre's philosophy and situating it in relation to contemporary trends in Continental philosophy, the volume shows that many of the topics associated with Lacan, Foucault, L�vi-Strauss, and Derrida are to be found in the work of Sartre, in some cases as early as 1936. A special feature of the volume is the treatment of the recently published and hitherto little studied posthumous works. Thus new readers and nonspecialists will find this the most convenient, accessible guide to Sartre currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Sartre.
 
JLJ - "Everything is revealed in need" a google search on 29 February 2012 reveals only 1 hit on the entire internet - this book about Sartre (and 1 reference made to it)

p.37 Consciousness is... the activity whereby a human being recasts an impersonal universe in the form of the human life world.
 
p.199 Need arises in the organism only when the latter is already engaged in resolving the tension that it is experiencing and is living its present disorder only through a projection of the possibility of its being satisfied.
 
p.201 we must not say that need is a lack that can be fulfilled merely by providing what is objectively "lacking" and that the nostalgic insistence of the "lacked"... will have been reduced to nothing by the indubitable positivity of the object of satisfaction.
 
p.201 need becomes question, tension, problem... "Everything is revealed in need," writes Sartre from the first pages. In other words the whole is no longer to be sought elsewhere; it is no longer draped in the chicanery of sleight of hand; it is no longer quest and obsession. All of dialectical tension is contained in need.
 
p.288-289 this does not imply progress as improvement, or even a tendency to progress. Two further things are necessary for that. First is a notion... a sense of common needs posed as goals: food, shelter, and the pacification of existence, perhaps; freedom and self-determination, perhaps; the fullest development of human capacities, perhaps. Second is the sense of a positive practico-inert: practices, tools, institutions, habits, laws whose purpose is to meet those needs.
 
p.363 In short: Satisfy people's needs and you will have social peace.
 
p.364 "self-consciousness is Desire in general..."
 
p.364 For it is not a matter of the extinction of desire but of its reproduction by choosing in the world the complement that it lacks and needs to ensure its renewal.

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